Download Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy by Chris Lawn PDF

By Chris Lawn

The booklet specializes in how Wittgenstein and Gadamer deal with language of their debts of language as video game and their significant writings at the topic - Philosophical Investigations and fact and technique, respectively. Chris garden is going directly to provide a critique of Wittgenstein's account of linguistic principles, drawing upon Gadamer's philosophical hermeneutics, fairly his emphasis upon culture, temporality, historicality and novelty. The textual content demonstrates how taking note of such parts - excluded by means of Wittgenstein's perception of ideas - actually strengthens Wittgenstein's place from a hermeneutical standpoint. eventually, Wittgenstein and Gadamer investigates the potential of connection among Wittgenstein's concentration upon lexical particularity and Gadamer's larger crisis for the common and the general.

A groundbreaking paintings of post-analytic philosophy, Wittgenstein and Gadamer brings the paintings of 2 significant sleek philosophers in to discussion. it's required studying for a person learning or studying the paintings of both thinker, or the philosophy of language extra more often than not.

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Extra resources for Wittgenstein and Gadamer: Towards a Post-Analytic Philosophy of Language (Continuum Studies in British Philosophy)

Sample text

The expressivist abhors the idea that language is merely replication of rules of use. On the contrary speaking and writing are productive as opposed to repetitive acts. Linguistic exchanges like art unavoidably invoke creative procedures. Language is produced not reproduced. Ultimately the purpose of language is self-expression and not, as it is for the more analytically inclined, a tool for investigating the scientific and detached nature of things: this for the simple reason that there is no detached nature of things.

Brice Wachterhauser sees in the 'Great texts of the Geisteswissenschaften ... 27 Philosophy, for Gadamer, is very much a constant dialogue with its own past. 28 But Hegel's identity of philosophy and the history of philosophy presuppose resolution when all oppositions and alienations in thought are overcome in the Absolute. Gadamer's vision of a close relationship between philosophy and the history of philosophy denies the possibility of resolution or completion. There can be no final conclusion to the questions of philosophy as our linguistically mediated relationship to being will always be mysterious.

Horizons are fused in every linguistic encounter, in our day-to-day dialogical exchanges. Concerns draw the participants into dialogue and in the meeting both language and horizons are changed. A 'fusion of horizons' also takes place when one inevitably and unwittingly encounters the language-games of the past. For Gadamer, past language-games are not inert repositories of redundant meanings. On the contrary, they sustain their effects in the present. Without 30 Wittgenstein and Gadamer past meanings current meanings would be impossible.

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