By Carl A. Brasseaux
This e-book is the 1st to envision comprehensively the demographic development, cultural evolution, and political involvement of Louisiana's huge Acadian group among the time of the Louisiana buy (1803), while the transplanted tradition started to tackle a decidedly Louisiana personality, and 1877, the tip of Reconstruction in Louisiana, while conventional differences among Acadians and neighboring teams had ceased to be legitimate. Serving as a version for ethnohistories of alternative nonliterate peoples, Acadian to Cajun unearths how real cultural historical past may be derived from replacement ancient assets whilst fundamental fabrics similar to newspapers, correspondence, and diaries will not be on hand. right here, Carl A. Brasseaux assembles a composite photograph of this huge Cajun group. From civil files, federal census studies, ecclesiastical registers, legislative acts, and electoral returns, he unearths the fabulous cultural transformation of the Acadians of Nova Scotia into the Cajuns of Louisiana.
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Additional resources for Acadian to Cajun: Transformation of a People, 1803-1877
Petits habitants east and west of the Atchafalaya River shared a common heritage, language, lifestyle, and life goals. " Poor Acadians were thus not only unwilling but unable to share to any great extent the materialism, Page 41 social institutions, and improved technology that their neighbors so readily embraced. The gulf between the petits habitants and AngloAmerican planters, merchants, and professionals was especially wide, as is demonstrated in the reminiscences of J. The typical antebellum Acadian farm's garden provided adequate amounts of corn, potatoes, and vegetables, while homegrown cattle and hogs, as well as game killed during hunting expeditions, furnished the petits habitants a proteinrich diet.
Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families. In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families. Firmly bound together by cultural and blood ties, extended families constituted clans, centered on the original family property and dominated by the oldest surviving member, or patriarch.
Martinville, the St. Sometimes a priest was not able to visit remote rural areas for years, and this unofficial ceremony "held" until the child was officially baptized by a priest and was especially valued when an infant's life was in danger before it had been [officially] baptized.... Though such mutual aid programs were significant social institutions, they were overshadowed by the selection of godparents for the child's christening, a practice that formally allied families. In Lafourche and Terrebonne parishes, Acadian brides in exogenous marriages frequently took as husbands scions of Gallicized German Creole families.